Satsumi rebellion shocked Japan. For almost 8 months of 1877, an untitled aristocracy led by the samurai Saigo Takamori occupied part of Kyushu Island. Anti-government sentiments were unusually strong in the 70s of the 19th century due to a number of reforms carried out by the authorities. One of the main causes of the uprising is the fall in the authority of the samurai. Warriors could not forgive such an insult. The abolition of pensions, the abolition of the samurai army itself (the nationwide appeared in its place), the ban on the carrying of weapons – all this, as well as other modernizations, were progressive solutions designed to put an end to archaism. But the samurai could not just take it and let them send themselves to the sidelines of history. Then came the unpopular land-tax reform, which caused violent fermentation among the peasantry. And Saigo Takamori decided that it was time to act.
The uprising began. And although it lasted for almost 8 months, all this time the samurai suffered defeats. Power was stronger, and they could not do anything about it. The final point was set at the Battle Continue reading
Who do you think this is? “Born before” preserves the wisdom of generations and transfers it to others. They go to him for advice. He is respected and loved. This is as important a person as parents, and sometimes more important. Guessed?
Of course, this is a teacher, and in Japanese – sensei.
By default, we translate this word as “teacher, teacher,” but for the Japanese it contains a whole world of relationships built on respect, reverence and love. Parents give life, and Sensei teaches us how to live. Even in the fairly recent past, many noble Japanese tried to give their children to teachers and mentors early, so that children could learn the wisdom of life earlier. The mentor became the second father. If there weren’t those who were “born earlier”, then there wouldn’t be all that we have now, that’s why the Japanese treat Sensei with reverence, catch Continue reading
This question is, of course, burning. It becomes especially relevant when, after a short stay in Japan, you suddenly find yourself thinking that you can’t part with the Japanese in any way out of the blue – you’re constantly confronted. Moving along Japanese streets on a bicycle, you feel an inner need to “take to the right.” Over time, this sad habit passes, but sometimes at the most inopportune moment makes itself felt. Sometimes this leads to sad consequences; I personally once somehow was hit by a machine in Kyoto.
I started digging the question of Japanese leftism gradually, without fanaticism; word for word – something was gradually collected. Asking the Japanese themselves is bad. Firstly, it doesn’t occur to most of their nation that in other countries they can drive on the right side of the road. You tell them – they will open their eyes and with a zero expression on their faces they nod their heads. Continue reading